Christianity vs. islam

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Christianity vs. Islam Christianity and Islam are two of the world's most populous religions. Both are different in today's beliefs but similar in origin. Like every other religion or philosophy, Islam also claims to be the one and only true way to God. The religion of Islam teaches that in order to achieve true peace of mind and surety of heart, one must submit to God or "Allah" and live according to His Divinely revealed Law. Being a Muslim requires willful submission and active obedience to God and living in accordance with His message. Muslims believe all of God's prophets, who include Abraham, Noah, Moses, Jesus, and Muhammad brought the same message of Pure Monotheism. For this reason, the Prophet Muhammad was not the founder of a new religion, as many mistakenly think, but he was the Final Prophet of Islam. (Masters 1-4) The Muslim Bible, the Qur'an, is believed to be the last book of God sent to mankind. This is believed to have been given the distinction of being personally guarded by God from human tampering and shall remain safe from the tampering of mankind until the Day of Judgment as guidance for all Humanity. (Sabr Foundation 1-) Christianity teaches that man is sinful and can never inherit eternal life in the presence of God as a result of the sins of our first parents, Adam and Eve, as well as our own personal sin. Therefore it became necessary for God to become man in the person of Jesus Christ, who as the Son of God was sinless and unblemished. His purpose was to suffer and die in atonement for the sins of all whom accept his sacrifice for sin. (The Geography of Christianity 1-) Christianity is traditionally understood to be founded by Jesus of Nazareth as a religion for both the Jews and God-fearing Gentiles of the Diaspora. Christians view God as Lord and Savior over all and accept the Bible as his faultless word.

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Traditionally, it is seen as if Christianity and Islam have nothing in common. On the contrary, these two religions have more in common than most people, both Christians and Muslims, are aware of. When Muhammad revolted against the worship of idols in Mecca and told the people they should worship the God who created the heaven and the earth, he and his followers were persecuted, and about eighty of his followers were forced to go to a Christian nation. The Christian king of Ethiopia gave these persecuted Muslims a safe haven and also took care of them until their country was safe enough to return. Both sacred Books of these two religions, the Holy Bible and the Qur'an, have things that compliment each other. For example, both books testify that Jesus is 'The Word sent by God', was born from the Virgin Mary, and is sinless. The Qur'an also acknowledges the Torah (the Law of Moses), Psalms of David, the writings of the Old Testament prophets, and the Injil (The Gospel of Jesus Christ) as inspired Holy Scriptures from God in which we should follow as does the Bible. Like Christianity, an essential part of the Islamic teaching is to adore Jesus and believe in his holiness. The Qur'an attributes to Jesus many of the miracles which are mentioned in the Gospel. According to the Holy Qur'an, Jesus was empowered by God to cure the sick, revive the dead, and make the blind see. The areas of disagreement between Islam and Christianity are quite clear. Although Islam accepts the holiness of Jesus, it denies his divinity. According to the teaching of Islam, Jesus is no deity. He is not God, nor is he united with God. On the other hand, Christians view Jesus as a God and live their lives in accordance of him. Islam teaches Jesus is not the Son of God. God does not have any children because He is above that. Christians know Jesus as the son of God, a Savior and Lord who died on the cross to take away all of our sins. Islam denies the crucifixion of Jesus. Muslims believe Jesus did not die on the cross, he only made people think he was and God saved him. Finally Islam disagrees with Christianity on the Doctrine of Redemption. The Doctrine of Redemption is based on the Doctrine of the Original Sin God had condemned mankind because of the sin of Adam and Eve, which was consequently inherited by their children. Islam denies the whole Doctrine of the Original Sin, believing God did not condemn mankind because a sin was committed by a couple at the beginning of time. While both of these religions may have their similarities and differences, the major factor is both believe in God in some form or another and expect for him to return for all of his children. Works CitedIslam and Christianity. 14. Global Good News. 5 Oct. 001. http//www.globalgoodnews.orgMasters, Abu Yusuf Daniel, Kaka, Abu Maryam Ismal'il, and Squires, Abu Iman Robert. A Quick Introduction to Islam. 5 Oct. 001. http//www.thetruereligion.org/intro.htmlSabr Foundation. Home Page. 18-001. http//www.islam101.comThe Geography of Christianity. Morehead State University. 15 Jan. 18. http//people.morehead-st.eduWhere Islam and Christianity Agree and Differ on Jesus. 17-001. http//al-islam1.org/inguiries/7html Works CitedIslam and Christianity. 14. Global Good News. 5 Oct. 001. http//www.globalgoodnews.orgMasters, Abu Yusuf Daniel, Kaka, Abu Maryam Ismal'il, and Squires, Abu Iman Robert. A Quick Introduction to Islam. 5 Oct. 001. http//www.thetruereligion.org/intro.htmlSabr Foundation. Home Page. 18-001. http//www.islam101.comThe Geography of Christianity. Morehead State University. 15 Jan. 18. http//people.morehead-st.eduWhere Islam and Christianity Agree and Differ on Jesus. 17-001. http//al-islam1.org/inguiries/7html Please note that this sample paper on christianity vs. islam is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on christianity vs. islam, we are here to assist you. Your cheap research papers on christianity vs. islam will be written from scratch, so you do not have to worry about its originality.

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Frankenstein

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The literary criticism, The Endurance of Frankenstein by George Levine, diversities the novel into seven main symbolic metaphors. Birth and Creation demonstrates that bringing Frankenstein to life by referring to the powers of God. Victor tries to prove he can play the role of god by remaking a being and giving it the power to live. Levine explains the connection of the overreacher to Victor. He explains that the creator is not responsibly for his actions. For creating the monster and not taking full responsibility as if God had withdrawn his creations. His third metaphoric connection describes rebellion and moral isolation. Levine depicts rebellion seen as Victor's father ridicules Victor for pursing a life of alchemical knowledge. Victors isolates himself from life for his obsessions depriving him of a social life and unable to live a normal life. Levine criticizes the unjust society. The unjust society is a vessel for domestic purity amongst the community. If they look different from everyone else put them to death.Next the defects of the domesticity is described as the last breathe for very traditions past down by ancestors before their time. The monster believes in the need for the community, and domesticity. The Double, is noted between Victor and the monster as one. They are both very un-self-consciously accepted that everyone calls them monster, because of differences in their lives or theirs appearances. Such observations could be seen through Mary Shelly's life as in comparison to the "monsters" in Frankenstein. Lastly, technology, entropy, and the monstrous are the most obvious and most applicable word. Frankenstein is a modern term in the novel and used the basic fundamental discovers of science during the Victor's time. Frankenstein by Mary Shelly is an example of a Gothic type of literature. Levine, George, ed. The Ambiguous Heritage of Frankenstein." Los Angeles University of California, 17.

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Outcast from Society - How being unique can leave you painfully alone

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Outcasts are those who have been excluded from a society or a system. Aldous Huxley's novel Brave New World contains two sets of people within a somewhat utopist society. Ideally within a utopist society, everyone is alike and there are no differences. Huxley's utopist society has norms just like any other utopist society but the exception is that there outcasts. Specifically, Huxley has included the characters Bernard as well as John the Savage, and Linda as the outcasts within this society. People who transgress against social norms are likely to find themselves painfully alone. Aldous Huxley's futuristic novel Brave New World demonstrates how individuals who challenge their societies, risk becoming outcasts. Huxley's Bernard Marx, is the first outcast the reader is presented with. From the first moment we meet Bernard, he is seen unfavorably by others. Fanny for instance, talks behind Bernards back with Lenina. She thinks he is inferior and is surprised that Lenina is interested in him because he is so physically different to the other members of his Alpha-plus caste. She says, "He's so ugly! … And then so small." (Huxley 41). Bernard himself feels inferior to the rest of the society. At one time, he is shut out from a conversation between Henry Foster and the Assistant Predestinator. The two of them talk as if Bernard didn't exist at all. During this conversation, Bernard shows us how different he is to the rest of society. They talk about Lenina, in a sexual manner, and he feels that this is rude and that she deserves to be treated fairly. He says, "Talking about her as though she were a bit of meat. Have her here, have her there. Like mutton. Degrading her to so much mutton." (40). Bernard does not follow the sexual mentalities of the rest of the World State, even though he went through the same hypnopedic practices as everyone else. According to Fanny "… somebody made a mistake when he was still in the bottle thought he was a Gamma and put alcohol in his blood-surrogate. That's why he's so stunted." (41). He feels emotions that others in the World State do not feel whatsoever. He feels jealous when Lenina is with Henry Foster. He enjoys nature, and wants to be in a serious relationship. During his date with Lenina, he says, "I thought we'd be more…more together here with nothing but the sea and moon. More together than in that crowd, or even in my rooms. Don't you understand that?" (8). These feelings are an extreme rarity in the World State. These feelings lead him to believe that he is inferior to the other members of his Alpha-plus caste. Bernard treats himself unfairly at other times as well. He notices how others shut him out, and in response, he shuts himself out, making people dislike him even more. Bernards feelings of inferiority and his isolationist habits cause him to be extremely insecure within the World State. As a result, he acts extremely arrogantly and harshly towards the caste members below him and causes him to boast towards Helmholtz and while doing so, repelling his only friend. After a conversation between Helmholtz and Bernard, Helmholtz says, "Nevertheless there were things in Bernard which he hated. This boasting, for example. And the outbursts of an abject self-pity with which it alternated. And his deplorable habit of being bold after the event, and full, in absence, of the most extraordinary presence of mind." (8). It is actions like this on Bernard's part that cause him to be further outcast from society. It seems that Bernard is oblivious to his actions and does not recognize the consequences.Bernard's outcast status is characterized by his appearance, feelings, and ideas. Due to the hypnopedic practices of the rest of society, he is seen as outcast where he is nothing more than a normal human being by our present day standards. His constant attempts to fit in with society only contribute to him becoming more of an outcast in the eyes of the World State. Upon returning from the Savage Reservation, he brings Linda and her son; John the Savage back to London. His motive for bringing these strangers back to London is that he knows the presence of John, who is the Directors illegitimate child, will embarrass the Director and will hopefully make Bernard's peers think of him as a superior person. These are selfish motives from Bernard to enhance his own image, in an effort to make up for his feelings of inferiority. Bernard's new found fame goes straight to his head, and he is unaware of how to handle this fame. This causes him to act arrogantly towards his peers and his best friend, Helmholtz. Through this process, Bernard learns a valuable lesson; fame is short-lived. Bernard's fame diminishes when the Savage fails to show up for the assembly, leaving Bernard once again feeling like an outcast. Bernard's overall lack of confidence and his insecurity caused by his outcast status, leaves him feeling that he must always be on the side that is popular. When Bernard is threatened to be sent away, he cries, only adding to his insecurity. Through these events, we see that he is unable to stand up for himself, and unable to face the consequences of his actions. Through his many experiences, we see the character of Bernard evolve to a point where he is alone, there is no one left to support him. And this ultimately is the end of Bernard. For a while, he hung on with the help of a few comrades, but without them he is nothing. One of the other major outcasts in the novel is Linda. Readers of Brave New World are given the impression that Linda's life started out the same as anyone else's in London. Linda was a Beta working in the Fertilization Room. Sadly, her life look a turn for the worst when she visited the Savage Reservation with the Director of Hatcheries and Conditioning (who is regarded to as Tomakin within the Reservation) but got pregnant. It is here in the Savage Reservation where the reader can see an accurate comparison between life in London and life in the "normal world". The reaction of Linda to the sight of people from London is enough to see how she feels. "Oh, my dear, my dear. If you knew how glad-after all these years! A civilized face. Yes, and civilized clothes. Because I thought I should never see a piece of real acetate silk again. And those adorable viscose velveteen shorts." (107). Linda shows extreme happiness towards the World State and its monetary possessions. Linda yearns to go back, but knows she can't because of her illegitimate son, John. At one point, she even tells him, "If it hadn't been for you, I might have gone to the Inspector, I might have got away. But not with a baby. That would have been too shameful." (115). Despite this fact, the World State still holds a special spot in her heart. She says to Lenina, "Do you know, dear, I've still got my old clothes, the ones I came in, put away in a box." (107). Linda refuses to leave her past, and she can't be blamed for this. She is not assimilated into the Reservation society whatsoever. In fact, she is treated poorly by the other people in the Reservation. "Linda was on the bed. One of the women was holding her wrists. Another was lying across her legs, so that she couldn't kick. The third was hitting her with a whip. Once, twice, three times; and each time Linda screamed." (11). "In the strange other words they said that Linda was bad; they called her names he did not understand, but that he knew were bad names." (116).The reader cannot help but feel pity towards Linda. She has had to suffer tremendously. Coming from a perfect world to the Savage Reservation is not an easy task. "I suppose John told you. What I had to suffer and not a gramme of soma to be had. Only a drink of mescal every now and then." (107). Here, we see the hard time that Linda had adjusting as an outsider in a world that was foreign to her.

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Linda's son John did not have an easier time at all. All his life, John has been an outcast at the reservation as a result of his mothers promiscuity. He does not look like other people on the reservation; John often feels inferior and different than others, which is similar to the feelings of Bernard. John had a fairly rough childhood which leads to his feelings of inferiority. When Linda is getting whipped, John attempts to try and stop it "While he was lying on the ground she hit him three times with the whip." (114). John cares deeply for his mother, and for that he is tormented and outcast from society. "One day they sand a song about her, again and again. He threw stones at them. They threw back; a sharp stone cut his cheek. The blood wouldn't stop; he was covered with blood." (116). John's love for his mother is imminent, and the aforementioned instance we see him symbolically suffering and bleeding for her which only reaffirms his love for her. In doing so, he is frowned upon by the other members of society. After telling his story, John says, "Alone, always alone," (14) and Bernard responds, "Are you? I thought that in the Other Place … I mean, Linda always said that nobody was ever alone there." (14). Simply put, regardless of the location, John will be outcast. John then tells him how he has fantasized and pretended to be Jesus crucified by scarring himself. When Bernard asks him why he did this he says, "Because I felt I ought to. If Jesus could stand it. And then, if one has done something wrong … Besides, I was unhappy; that was another reason." (15). We can almost see a parallel between the lives of both Jesus and John. The two were different than the rest of their societies, and for that faced the consequences. Jesus was disliked for his different views on society and his attempts to try and change the views of others, cost him his life. John did not like what society's norms were, and he felt that the exclusion of God was wrong and that religion was needed within this society. John tried to convince people they were living incorrectly. Society however, rejected his views and their rejection ultimately led him to kill himself. It is evident that if you are different than everyone else in a society, you will be outcast, regardless of who you are. John's inferiority came about not from his own actions, but came from what he thought society was lacking.Individuals that seem different in the eyes of a larger societal group will ultimately be labeled as outcasts. One cannot change how others perceive them, but rather can attempt to assimilate themselves especially into a larger societal group. By assimilation, one may blend into the larger societal group, or ultimately become eradicated. Huxley, Aldous. Brave New World. hHammersmith, London Harper Collins Publishers, 14. Please note that this sample paper on Outcast from Society - How being unique can leave you painfully alone is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Outcast from Society - How being unique can leave you painfully alone, we are here to assist you. Your persuasive essay on Outcast from Society - How being unique can leave you painfully alone will be written from scratch, so you do not have to worry about its originality.

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Nature of Logic and Perception

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Nature of Logic and Perception The Concise Oxford English Dictionary defines logic as "the science of reasoning, proof, thinking, or influence." Critical thinking as described by Vincent Ryan Ruggiero, 'is the process by which we test claims and arguments and determine which have merit and which do not." (Beyond Feelings, 6) At one level, I think we all know what critical thinking meansit means good thinking as opposed to illogical, irrational thinking. Since critical thinking is not necessarily being "critical" and negative I think it would be appropriate or more accurate to call it evaluative thinking. The results of the evaluation can range from acceptance to rejection, positive, negative, or anything in between. As I understand it the essence of critical thinking is logic and that we use very little explicit logic in ordinary life. I understand that the basic principles of logic use in evaluating arguments are as follows (1) Premises are either true or false (incorrect or correct); () Conclusions are either valid or invalid, () Correct premises plus valid reasoning equal a sound argument ,and lastly () An incorrect premise or invalid reasoning makes an argument unsound.Perceptual process I think most of my thinking at the ordinary level is based on perception, language , and information. At the most there is one logic step If this than that. I think most thinking takes place in the perceptual stage. These are the questions that arise, How much do I take in? and How do I look at things? This perception is based on habits of perceptions and what I hear, what I read and how I express myself. I understand that we do not need to use much explicit logic because we have already built the logic into our language. For example, killing is 'bad' unless justified by war or self-dense. I know that with investment decisions I followed what was recommended and what my friends were doing and then rationalized it with the following rationalization Everyone does this and the stock rises for a while and when the market eventually gets a severe correction I rationalize that as well. This rationalization is based on informationnot all-available information but a selection that fits what I was inclined to do anyway.

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I think that logic can be used to reinforce perceptions (and prejudices) but logic and argument will not change perceptions. Perception is more than sensing, it is processing, reacting, and interpreting. Faith Bryne describes perception as, "detecting the nature of both outer and inner worlds. In many cases, it also means responding in some way, either consciously or unconsciously." (Perception, 57) Perception is the way we look at things and I think processing is what we do with that perception. In my view if we take processing for granted then perception becomes even more important, because the way we look at a situation will determine what we can do about it. Perceptual Blocks The influences (family, teachers, religion, race, environment, and economic level) that have shaped or conditioned my identity by instilling values, beliefs, viewpoints or attitudes that I have accepted without challenge serves as a perceptual block. The situations in which I am less of an individual because of these influences occur when I refuse to understand someone else's opinion or look for other points of view because of something I have been conditioned to believe is true. I am not very consistent in ensuring that my opinions are informed. Often times I have not taken careful consideration of the evidence and have treated opinions as facts especially if I have expressed it to the point that I have begun to believe it as truth. At times, in what matters most I am inclined to assume too much and take too much for granted. I feel the strongest urge to conform when someone is a positive role model and conforming to this type of behavior I believe adds value. However, a situation in which this conformist tendency has interfered with my judgment is following others because it seemed the lesser of two evils. All to often at the workplace this is how some decisions are made just to close an issue that ultimately will recycle. I think I seek to confirm my biases rather than control them in seeking evidence that only confirms my bias and not questioning or seeking the opposing point of view. Additionally, I tend to jump or make hasty conclusions more often than I would like. This occurs more so in the area of personal relationships. Lessons LearnedI have learned that there are some errors and bad habits that can lead to shallow or uncritical decisions instead of careful judgments. I have gained the most insight from the following errors and bad habits, which are Ethnocentricity, Resistance to change (habits), Conformity, Face saving (ego), Rationalization, Stereotyping, Faulty common sense, Oversimplification, Hasty conclusions, and Unwarranted assumptions. I think the real key to each the of errors and habits mentioned above is my being conscious of the tendency to do them and to get into the habit of applying and practicing the different ways or approaches to avoiding the blockers to critical thinking. This will be an ongoing process if I am to be in control of my own beliefs, and to somehow gain an understanding of the truth, then I must know what good reasoning is, and be aware of the ways in which my reasoning (and that of others) can go astray. ReferencesRuggerio, V.R. (001). Beyond feelings a guide to critical thinking (6th ed., University of Phoenix). Boston McGraw-Hill. (p-1-140)Brynie, Faith Hickman. (001). Perception. Blackbirch Press, Inc. (p 57) Please note that this sample paper on Nature of Logic and Perception is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Nature of Logic and Perception, we are here to assist you. Your cheap research papers on Nature of Logic and Perception will be written from scratch, so you do not have to worry about its originality.

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Politics

If you order your college paper from our custom writing service you will receive a perfectly written assignment on Politics. What we need from you is to provide us with your detailed paper instructions for our experienced writers to follow all of your specific writing requirements. Specify your order details, state the exact number of pages required and our custom writing professionals will deliver the best quality Politics paper right on time.

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There are many possible ways to interpret Jack London's, "To Build a Fire." The main theme is the battle against nature. Throughout the whole story, the man is fighting against the cold to stay alive. The setting of the story helps illustrate this theme because the story is set in the wilderness of the frozen Yukon during the winter months. This theme is shown through imagery because it sets a mood and when you read it seems cold and gloomy. The man is fighting against the cold again when he falls into the ice, if the fire doesn't light he would freeze. There were many times when the man struggles with nature during his adventure. One of the examples is when he finally got the fire lit to unthaw his body and then the snow falls and puts it out. He was numb and had trouble lighting the matches to start the fire. He also struggles when he falls into the ice. The temperature was seventy-five degrees below zero, and he would have died. The man didn't have any help because he went out into the artic alone. When Jack London uses imagery it feels like you can hear the "sharp, explosive crackle" when the man's spit would freeze in the air. You can visualize the man losing the battle against the frost. This story also relates to "Into the Wild" by Jon Krakauer. Chris McCandless is on his own living in the wild, he is also experiencing obstacles in nature. He had problems with poisonous foods, hunting, shelter, and being alone. There are many similarities of the theme in both of these stories; both men are fighting a battle with nature to stay alive. Chris McCandless had to make a lot of choices that related to the man in "To Build a Fire." They both were living in the wild on their own and if they made a mistake it could have cost them their life. They had to keep watching for hidden dangers to avoid. The men were trying to be independent and live on their own. "To Build a Fire," also relates to pages 70-71 in "Into the Wild."

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Please note that this sample paper on Politics is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Politics, we are here to assist you. Your college papers on Politics will be written from scratch, so you do not have to worry about its originality.

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Frankenstein

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Biography of Mary ShelleyIt was apparent that the life of Mary Wollstonecraft Godwin was going to be out of step with the ordinary from the moment of her birth on August 0, 177. She had both unorthodox parents and an orthodox family structure her father, William Godwin, was a celebrated philosopher and historian who had briefly been a Calvinist minister. A cold, remote man who overate grossly and borrowed money from anyone who would give him a loan, he had little time for anything but his philosophical endeavors. This intellectual single-mindedness was somewhat modulated by his passion for Mary Wollstonecraft. With the possible exception of William Blake, Wollstonecraft was the most influential of the Enlightenment radicals. Having declared herself independent at the age of twenty-one, she ran a school with her sisters and was the respected friend of the philosopher Samuel Johnson. While in France, she had an affair with an army captain which ended in the birth of her first daughter, Fanny. After the soldier abandoned her and the child, she returned to England and attempted suicide. Happily or unhappily, she failed, and began writing in a variety of genres. It was her revolutionary feminist writings, however, that won her lasting fame. The first meeting between Godwin and Wollstonecraft took place at a dinner party at Godwins home. Drawn to each other by virtue of their shared philosophical beliefs, the two began an affair begun in the autumn of 176. When Mary discovered that she was pregnant, the couple decided to marry in order to legitimate both of Marys children. The couple, however, in adherence to their enlightened views, continued to live and work independently. The pair remained devoted to each other, and Godwin was devastated when Wollstonecraft died shortly after the birth of their daughter, Mary. Although he was fond of his daughters, the task of raising them alone proved too much for Godwin, and he immediately set about finding a second wife. His proposal to Maria Reveley, who would later become Marys best friend, was rejected. He later married Mary Jane Clairmont, the first woman to respond to his overtures. This second wife proved to be a cruel, shallow woman who neglected Fanny and Mary in favor of her own children. Mary (who was so lively that her father had nicknamed her Mercury) was frequently whipped for impertinence; rebellion came naturally to the headstrong Mary, and she refused to be subdued. Though the girls were given lessons in domesticity (cooking, cleaning, and other wifely duties) Mary could not feign interest in such pursuits she would simply take up a book and let the dinner burn. Her father was the most important person in her life, and his favor meant everything to her. She excelled in her lessons and could hold her own in adult conversation often with the great minds of her time from a remarkably early age. Around the age of eight, she began reading the writings of her mother. By the time she was ten, she had memorized every word.

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Mary spent hours at her mothers grave, reading or eating meals when the atmosphere at home was particularly bad. This habit continued well into her teens, when she was sent to live at Ramsgate with a Miss Petman. This move was prompted by Marys frailty and inability to concentrate at home. From Ramsgate, she journeyed to Scotland to stay with Baxter, a close friend of her fathers. Living with the Baxters was the happiest time that Mary had thereto known. When she returned to London a year later, she had grown into a woman. She became closer to her father than ever before, and the two engaged in constant philosophical debate. This served, predictably, to augment her stepmothers hatred. The poet Percy Shelley, a devoted follower and friend of William Godwins, began spending a great deal of time in the Godwin home. Although he was married, his presence made an immediate impression on Mary, who began to read poetry at his inducement. Shelleys genuine admiration for the works of Marys mother earned him her trust she invited him to accompany her on her visits to her mothers grave, and the two became inseparable. Their intellectual kinship was passionately felt by both of them, and they rapidly fell in love. Godwin was furious at this development, and immediately barred the poet from his home. The couple, however, refused to be separated and began a clandestine correspondence. With the help of Marys stepsister, they were able to elope. Setting up housekeeping in London was expensive, and money was very tight for the newly married pair. Relations between them were somewhat strained Shelleys first wife Harriet belatedly bore him a son, and his good friend Thomas Hogg became enamored of Mary. To make matters worse, Mary became pregnant; the child, a daughter, died shortly after birth. Mary fell into an acute depression. Having conceived a dislike for London (perhaps as a result of their misfortunes), the couple began traveling in the English countryside, in France, and elsewhere. Mary was writing profusely, and published Frankenstein in 1818. No one could have predicted the extent of the books popularity it would remain the most widely-read English novel for three decades. Although it was maliciously rumored that Percy Shelley was the books true author, Mary was catapulted to the forefront of the struggle for recognition then being waged by woman writers. Tragically, Percy Shelley drowned in a shipwreck in 18. Though Mary was desolate, she remained dedicated to her son, Percy Florence. She spent the remainder of her life championing her husbands neglected poetry, and was eventually successful in forcing its publication. Mary Wollstonecraft Shelley died in her sleep at age fifty-fourAbout the NovelThe early nineteenth century was not a good time to be a female writer particularly if one was audacious enough to be a female novelist. Contemporary wisdom held that no one would be willing to read the work of a woman; the fantastic success of Mary Wollstonecraft Shelleys Frankenstein served to thoroughly disprove this rather asinine theory. Frankenstein established Wollstonecraft Shelley as a woman of letters when such a thing was believed to be a contradiction in terms; her reputation in Europe was surpassed only by that of Madame de Stael. De Stael, however, was more famous for continuing to publish her works despite the fact that the Emperor Napoleon had explicitly forbade her to do so rather than for the quality of the works themselves. Though Frankenstein is now customarily classified as a horror story (albeit the first and purest of its kind), it is interesting to note that Wollstonecraft Shelleys contemporaries regarded it as a serious novel of ideas. It served as an illustration of many of the tenets of William Godwins philosophy, and did more to promote his ideas than his own work ever did. The novel does not, however, subscribe to all of Godwins precepts. It stands in explicit opposition to the idea that man can achieve perfection in fact, ity argues that any attempt to attain perfection will ultimately end in ruin. Frankenstein is part of the Gothic movement in literature a form that was only just becoming popular in England at the time of its publication. The Gothic mode was a reaction against the humanistic, rationalist literature of The Age of Reason; one might say it was ushered in by the death of Keats, the English author with whom Romanticism is perhaps most closely associated. Frankenstein might be seen as a compromise between the Gothic approach and the Romantic one it addresses serious philosophical subjects in a fantastical manner though it confronts recognizable human problems, it can hardly be said to take place in a rational, comprehensible, recognizable natural world. Some critics have suggested that this tension between Gothic and Romantic literary modes echoes the philosophical tension that existed between herself and her husband, the Romantic poet Percy Bysshe Shelley. As the prejudice against women writers was quite strong, Wollstonecraft Shelley determined to publish the first edition anonymously. Despite this fact, the novels unprecedented success paved the way for some of the most prominent women writers of the nineteenth century, including George Eliot, George Sand, and the Bront sisters. All of them owed Mary a tremendous literary debt. Without the pioneering work of Mary Wollstonecraft Shelley, a great many female authors might never have taken up their pens; they might never have felt free to exhibit dark imagination, nor to engage in philosophical reflection. Without her, and the women whose work she made possible, English literature would be unquestionably the poorer. Character ListVictor Frankenstein He is the main character, a man driven by ambition and scientific curiosity. His quest for absolute knowledge and power will eventually end in his own ruin. Elizabeth Lavenza Both Victors sister and his bride. Elizabeth is presented as being angelically good and incomparably beauty she represents ideal womanhood and its promises of love and comfort. Caroline Victors mother; a paradigm of motherly concern and generosity. Her death provides the catalyst for Victors desire to transcend death. It is her last wish that Victor and Elizabeth be married. Alphonse Victors father; yet another shining example of kindness and selflessness. His happiness depends on the happiness of his children. If they fail, he does as well; thus, their deaths precipitate his own. William The youngest son of the Frankenstein family. His death at the hands of the monster renders him a symbol of lost and violated innocence. Henry Clerval Victors best friend since childhood. Fascinated with the history of mankind, he is Victors intellectual opposite. He, too, will be murdered by the monster; he is perhaps a symbol of the destruction of Victors own goodness and potential. Justine Though a servant in the Frankenstein household, she is more like a sister to Victor and Elizabeth. She is executed for Williams murder, and thus becomes yet another martyr to lost virtue and innocence. The Creature The work of Frankensteins hands, he is his double, his persecutor, and his victim. The lives of him and his creator are inextricably entwined. Robert Walton The readers representative in the novel, he is the person to whom Victor relates his story. He has much in common with Victor ambition, drive, and the desire for glory. De Lacey The head of the household observed by the creature, de Lacey has been robbed of his fortunes as a result of his own kindness. His blindness makes him capable of recognizing the creatures sincerity and goodness despite his hideous appearance. Felix The son of de Lacey, he is devoted to his family and his mistress, Safie. Though noble, he drives the creature from the family cottage with stones. He thereby symbolizes one of the basic flaws in the human character the hatred of difference. Agatha The daughter of De Lacey, she is yet another example of selfless womanhood, caring for her brother and her father despite their poverty and her own sadness. Safie The betrothed of Felix. She is presented as exotically beautiful, and is racially fetishized for her Turkishness. The de Lacey family wishes to marry her to Felix and convert her to Christianity.

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How does the role of Moira change throughout the Handmaid's Tale?

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How does the Role of Moira change throughout the novel? For most of the novel, we see Moira as a courageous and heroic character, especially in the eyes of Offred. But then as we progress through the novel, we see her character change dramatically, particularly towards the end. She is no longer the brave human being that Offred used to see her as and admire, but now a mere prostitute in a club as a result of punishment for attempted escape. To begin with, Offred saw Moira as a source of comfort from her past. She was someone whom Offred could count on and rely on to get her out of trouble and maybe one day save her from the life she led in Gilead. Offred totally cherishes her friendship with Moira; she looks up to her and sees her as the woman she would love to become. Atwood has created a set of characters that are the complete opposite of one another in every way and although both of them have to deal with the same situations, they do so in very different ways. Moira is bold and is constantly rebelling against the Gilead way of life. Offred on the other hand, is a coward who would do nothing physically to go against the law, even though she secretly dreams of doing something Moira would be proud of. We see Moira's rebelliousness coming into action in chapter 15 when Offred recalls Moira's first attempt at escaping from the Red Centre. She tried faking an illness but was caught when she tried to bribe an Angel with sex. Her feet were beaten with steel cables so she couldn't walk for a week. This attempt was much to the upset of Offred. It is clear how Atwood has distinguished between the two characters. "I feel panic. 'No, no Moira' I say, 'don't try it, not on your own" Offred. "I'll fake sick. They send an ambulance, I've seen it" Moira. Moira has a cocky and confident attitude here compared to Offred who has nothing but fear for the safety of her best friend. We see Moira's next attempt at breaking free from the Red Centre as successful. She caused a toilet to overflow and while Aunt Elizabeth was fixing the problem, Moira threatened to stab her if she moved. Atwood makes it clear that Moira has 'mechanical ability' and that she used to fix her own car. We are also told that 'Moira had a bad reputation'. This shows that Moira was rebellious and that she had been in trouble before for not following the rules. Moira was a lesbian and this is the ultimate act of rebellion against Gilead. The whole society is based around heterosexual couples reproducing and repopulating the society. Moira obviously does not fit in to that category and so may be seen as an outlaw in the Republic of Gilead. She was not only rebellious in her status. Her hair was short when women were either ordered to have long or shaved hair. Her dress style was unique and Offred often described her as 'trendy'. Moira also wrote an article on the subject of date rate, which is also forbidden, as women are no longer allowed to read or write, although this was probably written in the pre-Gilead days.

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In chapter 8, Offred receives a fan for her room and speculates that if she were Moira, she would know the mechanics of the fan. She would know how to take it to pieces and use the parts as a weapon to get out of her situation. I think that Atwood has used this speculation of Moira by Offred to show how much Offred respects Moira and longs to become a woman of such strength and independence as her. Throughout the rest of the novel, we can see the start of a complete role reversal between Moira and Offred, and at the end we see Moira as the anti-hero. In Chapter , we can see Offred trying to become more rebellious like Moira. She has been permitted to have a cigarette by Serena Joy and a match from Rita. One of thoughts is to eat the cigarette little by little to get the nicotine rush, but save the match to burn the house down with. Although Offred doesn't mention Moira in any way at all here, it is clear to the reader that this is a typical thing for Moira to do. She obviously has a great influence over Offred. Dramatic irony is used in chapter 6 when Offred discovers Moira working at Jezebel's. As Offred walks in, she recalls thinking that Moira would have called her an idiot for going along with the commander's plan. But the irony is that Moira is no longer the woman of independence and strength that Offred knew her as. In chapter 7, Offred sees Moira and describes her as being "Dressed absurdly, in a black outfit of once-shiny satin that looks worse for wear… black net stockings and high heels". She then goes on to say how Moira always hated high heels. This just goes to show how much Moira had changed. The old Moira that Offred knew would have never given in to anything but the new Moira is now the anti-hero; she had given up on everything she had been fighting for. The rest of chapter 7 shows a shocked Offred listening to Moira's story of escape and capture. Yet instead of fighting for what she believed in and getting sent to the colonies with the rest of the women, she abandoned her own principles and chose to work as a prostitute serving the commanders in the club. It is clear to see that the character of Moira has changed an awful lot from the beginning to the end of the novel. She has mainly changed from two extremes. One being the feminist lesbian rebel, the second being a very degraded woman with none of her original principles left.

Please note that this sample paper on How does the role of Moira change throughout the Handmaid's Tale? is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on How does the role of Moira change throughout the Handmaid's Tale?, we are here to assist you. Your persuasive essay on How does the role of Moira change throughout the Handmaid's Tale? will be written from scratch, so you do not have to worry about its originality.

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