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INTRODUCTION ʏ
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ʏIMPORTANT DATES7th. January 1844 The birth of Bernadette Soubirous in the Boly Mill. She is the daughter of François Soubirous, miller, and his wife Louise Castrot.th. January 1844 Baptism of Bernadette Soubirous.11th. February 1858 to 16th. July 1858 Eighteen Apparitions of the Virgin Mary at the Grotto of Massabielle.4th. July 1866 Bernadette leaves Lourdes for Nevers.th. July 1866 Bernadette receives the Religious Habit of the Congregation of the Sisters of Charity of Nevers. She receives the name Sister Marie-Bernard.0th. October 1867 Her Religious Profession in the Congregation of the Sisters of Charity of Nevers.16th. April 187 (Wednesday of Easter) The death of Bernadette.14th. June 15 Beatification of Bernadette.8th. December 1 Canonisation of Bernadette by Pope Pius XI at St. Peters in Rome. BERNADETTE HERSELFMarie Lagus, foster-mother of Bernadette.As a baby, Bernadette was already very loveable, the neighbours loved to see her and to hold her in their arms. You could not stop loving her enough, she was sweet and loveable. Bernadette, in spite of the tiredness which was caused by her shortness of breath and difficulty in breathing, always appeared happy and cheerful. She never gave us any trouble, she took what she was given, and appeared happy. We loved her very much as well. (1857) Bernarde Castrot, aunt and godmother of Bernadette.Bernadette was always good natured, she was very docile; when scolded, she never retaliated. Abb Pène, Curate, or Assistant Priest, of the Parish of Lourdes in 1858.Bernadette was small for her age, puny, slightly asthmatic, her face was round but regular, beautiful eyes. Her slim size would allow her to pass for a young girl about two or three years younger than she really was. everything about Bernadette radiated naïvety, simplicity, goodness. Jean Barbet, teacher.Bernadette has difficulty to retain the Catechism word by word, because she cannot study, she does not know how to read, but she puts a lot of care into the appropriate meaning of the explanations. Besides, she is very attentive, above all very pious and modest. THE WATER AT LOURDESThe water at Lourdes is spring water, pure, drinkable, identical to all other water in the area, is a sign not a fetish. Bernadette Soubirous, herself said; THE WATER IS TAKEN AS A M E D I C I N E…YOU MUST HAVE FAITH, YOU MUST PRAY THIS WATER HAS NO EFFECT WITHOUT FAITH ! The deeper meaning of the water of Lourdes is written above the taps Wash your face, drink this water and pray God to purify your heart. The spring of the Grotto is directed in channels up a gentle slope towards two underground holding tanks which hold almost one million litres, one close to the taps and the other under the Rosary Basilica. The temperature of the water is kept at 1ºC exactly. From there the water is pumped to a large reservoir of ,000m². It is from this high point that the taps, the baths, the dispatch point for sending the water of Lourdes throughout the world are supplied. The water is shipped free, except for postage charges charge. 8,500m² of water are used annually in the baths and the taps. ʏCURES FROM THE WATER There have been many claims stated by some of the handicapped and ill saying their illness or disability had been cured after bathing in the sacred water. In most cases, there has been a scientific explanation of coincidental cures that have occurred shortly after a visit to Lourdes. Here is a piece explaining what has to be undergone to prove a whether a claimed cure is valid or not.I-Medical Examination.1 - THE CRITERIA FOR A CURE.For the medical study to be able to find in favour of a cure to be certain, definitive and medically inexplicable it must be establishedthat the fact and the diagnosis of the illness is first of all established and correctly diagnosed; that the prognosis must be permanent or terminal in the short term; that the cure is immediate, without convalescence, complete and lasting; that the prescribed treatment could not be attributed to the cause of this cure or be an aid to it. - THE EXAMINATION OF THE MEDICAL BUREAU OF LOURDES.The sick who come to Lourdes with a pilgrimage group are accompanied by a doctor who is furnished with a medical file describing their present condition.This file, normally explicit enough, forms the base to work from when a pilgrim declares that they have been cured. The file and the pilgrim who claims to have been cured are presented to the Medical Bureau, that is, to the doctor who is permanently in Lourdes who will then gather together the members of the medical profession present in Lourdes on that day and who wish to participate in this examination.No definite conclusion will be given at the end of this examination. The person who claims to have been cured will be invited to meet the Medical Commission the following year and/or for many subsequent years.Finally, after many successful examinations the file of the cure will be sent (if ¾ of the doctors present so wish) to the International Medical Committee. - THE EXAMINATION BY THE LOURDES INTERNATIONAL MEDICAL COMMITTEE. (CMIL) This second level of enquiry exists since 147. At first it was the Lourdes National Medical Committee then it became the International Committee in 154.The Committee is made up of thirty specialists, surgeons, professors or Heads of Department‚ from different countries that meet once each year. The current President is Professor Jean-Louis Armand-Laroche.The International Medical Committee of Lourdes (CMIL) has a consultative role.It will allow an assessment to continue over several years in order to observe the development of the patient before they arrive at any opinion.If CMIL gives a favourable opinion the file is then sent to the competent church authorities.Since 147 until recently, 100 files have been opened, each one for the declaration of a cure.The CMIL met about thirty times between 147 and 18. They have presented files to the Church, 1 have been judged to be miraculous. Before the CMIL came into being the Church had recognised 46 miracles.II - Enquiry and decision of a miracle by the Church.When the file is sent to the Bishop of the place where the cured person lives, the case is already recognised as extraordinary by science and medically inexplicable.It remains for the Church, through the intermediary of the Bishop, to make an announcement on the miraculous character of the cure.To do this, the Bishop gathers together a Diocesan Canonical Commission made up of priests, canonists, and theologians. The rules that guide the procedures of this Commission are those defined in 174 by the future Pope Benedict XIV in his treatise Concerning the Beatification and Canonisation of Servants of God (Book IV, Part I, Chapter VIII nø)In summary the rules demand that there must not be found in the cure any valid explanation, medical or scientific, natural or usual. This is the case for the cures that have taken place at Lourdes, as we will see.. Having established this, it remains for the Canonical Commission to determine that this cure comes from God.Furnished with conclusions reached by the Commission, it is the responsibility of the Bishop to make a definitive pronouncement and to suggest to his Diocese and to the world that they see this cure as a sign from God.
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